WHAT ONE CAN DO WITH 'I-PAD'S

Well you have got to see this to believe what can be done with I-Pads - enjoy this promotion...

Jackie Evancho - Con Te Partiro

An amazing voice that sings - I will leave with you...

DIVINE MERCY SUNDAY

On this very significant feast in the liturgical year - the octave day of Easter - we recall the Immense Love the Lord has for us his children. May our celebration of the Divine Mercy Sunday and in a special way the recitation of the Chaplet of Divine Mercy, lead us to 'TRUST TOTALLY IN JESUS' MERCY' so that with St. Faustina we can say: "JESUS I TRUST IN YOU".

VIRTUAL STATIONS OF THE CROSS

Here is a wonderful way to make the Way of the Cross during our busy day even while we remain online...

Virtual Stations of the Cross - Busted Halo

MICHAEL COMBS SINGS "DRINKING FROM MY SAUCER"

A song that reminds us to be constantly grateful for all we have received...hat tip Genevieve D'souza...

HANNAH ARENDT (1906–1975)

Hannah Arendt was one of the seminal political thinkers of the twentieth century. The power and originality of her thinking was evident in works such as The Origins of Totalitarianism, The Human Condition, On Revolution and The Life of the Mind. In these works and in numerous essays she grappled with the most crucial political events of her time, trying to grasp their meaning and historical import, and showing how they affected our categories of moral and political judgment. What was required, in her view, was a new framework that could enable us to come to terms with the twin horrors of the twentieth century, Nazism and Stalinism. She provided such framework in her book on totalitarianism, and went on to develop a new set of philosophical categories that could illuminate the human condition and provide a fresh perspective on the nature of political life.

Arendt's theory of action and her revival of the ancient notion of praxis represent one of the most original contributions to twentieth century political thought. By distinguishing action (praxis) from fabrication (poiesis), by linking it to freedom and plurality, and by showing its connection to speech and remembrance, Arendt is able to articulate a conception of politics in which questions of meaning and identity can be addressed in a fresh and original manner. Moreover, by viewing action as a mode of human togetherness, Arendt is able to develop a conception of participatory democracy which stands in direct contrast to the bureaucratized and elitist forms of politics so characteristic of the modern epoch.

J. D. KRISHNAMURTHI (1895 - 1986)

Jiddu Krishnamurti (1895 – 1986) was adopted in his youth by Dr Annie Besant, then president of the Theosophical Society. Dr Besant and others proclaimed that Krishnamurti was to be a world teacher whose coming the Theosophists had predicted. In 1929, however, Krishnamurti renounced the role that he was expected to play, dissolved the Order with its huge following, and returned all the money and property that had been donated for this work. From then, for nearly sixty years until his death on 17 February 1986, he travelled throughout the world talking to large audiences and to individuals about the need for a radical change in mankind.

The core of Krishnamurti’s teaching is contained in the statement he made in 1929 when he said, “Truth is a pathless land”. Man cannot come to it through any organization, through any creed, through any dogma, priest or ritual, not through any philosophical knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection.

Krishnamurti is regarded globally as one of the greatest thinkers and religious teachers of all time. He did not expound any philosophy or religion, but rather talked of the things that concern all of us in our everyday lives, of the problems of living in modern society with its violence and corruption, of the individual's search for security and happiness, and the need for mankind to free itself from inner burdens of fear, anger, hurt, and sorrow. He explained with great precision the subtle workings of the human mind, and pointed to the need for bringing to our daily life a deeply meditative and spiritual quality. His teaching, besides being relevant to the modern age, is timeless and universal.